Okay. So, I realize I'm way behind on commenting on what Pat Robertson said about the earthquake in Haiti.
For those of you like me, here's a clip of what happened:
http://www.youtube.com/watch?v=MOQrcg9y1iA&feature=rec-LGOUT-real_rn-1r-2-HM
As you can see, Pat Robertson claims that the earthquake was a result of Haiti's making a pact with the devil to come out from under the oppression of French rule. And as he convincingly adds, it is a "true story."
Sadly, we've seen a running theme of this over the past decade with so-called "Christian" leaders. It's essentially the same thing that Jerry Falwell said about 9/11 in 2001 and hurricane Katrina in 2005: that 9/11 was God's punishment upon the United States for the sin of homosexuality, and that hurricane Katrina was God's judgement upon the city of New Orleans for its practice of Voodoo and Dark Magic.
What's even worse is that, as crazy and ludicrous as this thinking is, it can slowly make it's way into the church. After hurricane Katrina, I remember hearing an awesome woman of God from my old church repeat Falwell's words.
I don't get it.
I don't get how Falwell and Robertson's thinking could get so screwed-up. I don't get how they could possibly think that the Jesus they talk about is the same one we see in the Scriptures.
But after thinking about it, I see that it's just a lazy attempt to try and make sense out of things that we can't understand.
Robertson looks at the isla of Hispanolia, and his logic says, "Look at the Dominican Republic next-door to Haiti. They're prospersous; they have wealth and beach resorts. They must not have pissed God off...But Haiti. No. Haiti made a pact with the devil. Look at them. They are poor. They are wretched. They are seeing the wrath of God."
Since when is wealth and prosperity a sign of God's favor? The Jesus I see didn't say, "Pick up your beach umbrella and follow me to the shores of wealth." My Jesus said, "Take up your cross and follow me. I don't promise you a life that's nice and peachy. But what I do promise you is life that is really
life."
I watched a lady being pulled out from under rubble after six days of being trapped without water, without food, without light to see. This same lady, as she was being pulled out on a stretcher, was singing. Covered in dust, holding her broken hand, and with her parched throat, she was
singing. And what's even more amazing is what came out of her mouth: the words, "Thank God."
Those people that I've seen being pulled out from under buildings in Haiti have shown more faith in their week of suffering than Pat Robertson has ever shown in his pampered life.
This theology of wrath that we see from Falwell and Robertson is not reflective of the God we see in Jesus Christ. I know it's source, though. It seems to rise up because we don't understand why God allows pain and suffering, and we
have to place the blame on something. We are not content with mystery, and we are not content with questioning God. And what results is a shallow, misguided faith.
I feel for Pat Robertson, and my heart aches to know that people who don't know God equate Jesus' name with the poison that comes out of Pat Robertson's mouth.
We may not know how God works, but we can't just turn a blind-eye to suffering while we make faulty sense of God's mystery.